Now the serpent was the most cunning of all the animals that the LORD God had made. The serpent asked the woman, "Did God really tell you not to eat from any of the trees in the garden?" The woman answered the serpent: "We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, 'You shall not eat it or even touch it, lest you die.' " But the serpent said to the woman: "You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is bad." The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.
When they heard the sound of the LORD God moving about in the garden at the breezy time of the day, the man and his wife hid themselves from the LORD God among the trees of the garden. The LORD God then called to the man and asked him, "Where are you?" He answered, "I heard you in the garden; but I was afraid, because I was naked, so I hid myself." Then he asked, "Who told you that you were naked? You have eaten, then, from the tree of which I had forbidden you to eat!" The man replied, "The woman whom you put here with me--she gave me fruit from the tree, so I ate it." The LORD God then asked the woman, "Why did you do such a thing?" The woman answered, "The serpent tricked me into it, so I ate it."
Then the LORD God said to the serpent:
"Because you have done this,
you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you
and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel."
To the woman he said:
"I will intensify the pangs of your childbearing;
in pain shall you bring forth children.
Yet your urge shall be for your husband,
and he shall be your master."
To the man he said: "Because you listened to your wife and ate from the tree of which I had forbidden you to eat,
"Cursed be the ground because of you!
In toil shall you eat its yield
all the days of your life.
Thorns and thistles shall it bring forth to you,
as you eat of the plants of the field.
By the sweat of your face
shall you get bread to eat,
Until you return to the ground,
from which you were taken;
For you are dirt,
and to dirt you shall return."
The man had relations with his wife Eve, and she conceived and bore Cain, saying, "I have produced a man with the help of the LORD." Next she bore his brother Abel. Abel became a keeper of flocks, and Cain a tiller of the soil. In the course of time Cain brought an offering to the LORD from the fruit of the soil, while Abel, for his part, brought one of the best firstlings of his flock. The LORD looked with favor on Abel and his offering, but on Cain and his offering he did not. Cain greatly resented this and was crestfallen. So the LORD said to Cain: "Why are you so resentful and crestfallen? If you do well, you can hold up your head; but if not, sin is a demon lurking at the door: his urge is toward you, yet you can be his master."
Cain said to his brother Abel, "Let us go out in the field." When they were in the field, Cain attacked his brother Abel and killed him. Then the LORD asked Cain, "Where is your brother Abel?" He answered, "I do not know. Am I my brother's keeper?" The LORD then said: "What have you done! Listen: your brother's blood cries out to me from the soil! Therefore you shall be banned from the soil that opened its mouth to receive your brother's blood from your hand. If you till the soil, it shall no longer give you its produce. You shall become a restless wanderer on the earth." Cain said to the LORD: "My punishment is too great to bear. Since you have now banished me from the soil, and I must avoid your presence and become a restless wanderer on the earth, anyone may kill me at sight." "Not so!" the LORD said to him. "If anyone kills Cain, Cain shall be avenged sevenfold." So the LORD put a mark on Cain, lest anyone should kill him at sight.
The LORD reflected: "Shall I hide from Abraham what I am about to do, now that he is to become a great and populous nation, and all the nations of the earth are to find blessing in him? Indeed, I have singled him out that he may direct his sons and his posterity to keep the way of the LORD by doing what is right and just, so that the LORD may carry into effect for Abraham the promises he made about him." Then the LORD said: "The outcry against Sodom and Gomorrah is so great, and their sin so grave, that I must go down and see whether or not their actions fully correspond to the cry against them that comes to me. I mean to find out."
While the two men walked on farther toward Sodom, the LORD remained standing before Abraham. Then Abraham drew nearer to him and said: "Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? Far be it from you to do such a thing, to make the innocent die with the guilty, so that the innocent and the guilty would be treated alike! Should not the judge of all the world act with justice?" The LORD replied, "If I find fifty innocent people in the city of Sodom, I will spare the whole place for their sake."
Abraham spoke up again: "See how I am presuming to speak to my Lord, though I am but dust and ashes! What if there are five less than fifty innocent people? Will you destroy the whole city because of those five?" "I will not destroy it," he answered, "if I find forty-five there." But Abraham persisted, saying, "What if only forty are found there?" He replied, "I will forebear doing it for the sake of the forty." Then he said, "Let not my Lord grow impatient if I go on. What if only thirty are found there?" He replied, "I will forebear doing it if I can find but thirty there." Still he went on, "Since I have thus dared to speak to my Lord, what if there are no more than twenty?" "I will not destroy it," he answered, "for the sake of the twenty." But he still persisted: "Please, let not my Lord grow angry if I speak up this last time. What if there are at least ten there?" "For the sake of those ten," he replied, "I will not destroy it."
The LORD departed as soon as he had finished speaking with Abraham, and Abraham returned home.
From the desert of Sin the whole Israelite community journeyed by stages, as the LORD directed, and encamped at Rephidim.
Here there was no water for the people to drink. They quarreled, therefore, with Moses and said, "Give us water to drink." Moses replied, "Why do you quarrel with me? Why do you put the LORD to a test?" Here, then, in their thirst for water, the people grumbled against Moses, saying, "Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?" So Moses cried out to the LORD, "What shall I do with this people? A little more and they will stone me!"
The LORD answered Moses, "Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink." This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the LORD, saying, "Is the LORD in our midst or not?"
God delivered all these commandments:
"I, the LORD, am your God, who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. You shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the LORD, your God, am a jealous God, inflicting punishment for their fathers' wickedness on the children of those who hate me, down to the third and fourth generation; but bestowing mercy down to the thousandth generation, on the children of those who love me and keep my commandments.
"You shall not take the name of the LORD, your God, in vain. For the LORD will not leave unpunished him who takes his name in vain.
"Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of the LORD, your God. No work may be done then either by you, or your son or daughter, or your male or female slave, or your beast, or by the alien who lives with you. In six days the LORD made the heavens and the earth, the sea and all that is in them; but on the seventh day he rested. That is why the LORD has blessed the sabbath day and made it holy.
"Honor your father and your mother, that you may have a long life in the land which the LORD, your God, is giving you.
"You shall not kill.
"You shall not commit adultery.
"You shall not steal.
"You shall not bear false witness against your neighbor.
"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male or female slave, nor his ox or ass, nor anything else that belongs to him."
When the people witnessed the thunder and lightning, the trumpet blast and the mountain smoking, they all feared and trembled. So they took up a position much farther away and said to Moses, "You speak to us, and we will listen; but let not God speak to us, or we shall die." Moses answered the people, "Do not be afraid, for God has come to you only to test you and put his fear upon you, lest you should sin." Still the people remained at a distance, while Moses approached the cloud where God was.
"Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. Bind them at your wrist as a sign and let them be as a pendant on your forehead. Write them on the doorposts of your houses and on your gates.
Moses said to the people: "Bear in mind and do not forget how you angered the LORD, your God, in the desert. From the day you left the land of Egypt until you arrived in this place, you have been rebellious toward the LORD. At Horeb you so provoked the LORD that he was angry enough to destroy you, when I had gone up the mountain to receive the stone tablets of the covenant which the LORD made with you. Meanwhile I stayed on the mountain forty days and forty nights without eating or drinking, till the LORD gave me the two tablets of stone inscribed, by God's own finger, with a copy of all the words that the LORD spoke to you on the mountain from the midst of the fire on the day of the assembly.
Then, at the end of the forty days and forty nights, when the LORD had given me the two stone tablets of the covenant, he said to me, 'Go down from here now, quickly, for your people whom you have brought out of Egypt have become depraved; they have already turned aside from the way I pointed out to them and have made for themselves a molten idol. I have seen now how stiff-necked this people is,' the LORD said to me. 'Let me be, that I may destroy them and blot out their name from under the heavens. I will then make of you a nation mightier and greater than they.'
"When I had come down again from the blazing, fiery mountain, with the two tablets of the covenant in both my hands, I saw how you had sinned against the LORD, your God: you had already turned aside from the way which the LORD had pointed out to you by making for yourselves a molten calf! Raising the two tablets with both hands I threw them from me and broke them before your eyes. Then, as before, I lay prostrate before the LORD for forty days and forty nights without eating or drinking, because of all the sin you had committed in the sight of the LORD and the evil you had done to provoke him. For I dreaded the fierce anger of the LORD against you: his wrath would destroy you. Yet once again the LORD listened to me.
Moses said to the people: "Today I have set before you life and prosperity, death and doom. If you obey the commandments of the LORD, your God, which I enjoin on you today, loving him, and walking in his ways, and keeping his commandments, statutes and decrees, you will live and grow numerous, and the LORD, your God, will bless you in the land you are entering to occupy. If, however, you turn away your hearts and will not listen, but are led astray and adore and serve other gods, I tell you now that you will certainly perish; you will not have a long life on the land which you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you: I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land which the LORD swore he would give to your fathers Abraham, Isaac and Jacob."
2 Samuel 12:1-9
The LORD sent Nathan to David, and when he came to him, he said: "Judge this case for me! In a certain town there were two men, one rich, the other poor. The rich man had flocks and herds in great numbers. But the poor man had nothing at all except one little ewe lamb that he had bought. He nourished her, and she grew up with him and his children. She shared the little food he had and drank from his cup and slept in his bosom. She was like a daughter to him. Now, the rich man received a visitor, but he would not take from his own flocks and herds to prepare a meal for the wayfarer who had come to him. Instead he took the poor man's ewe lamb and made a meal of it for his visitor." David grew very angry with that man and said to Nathan: "As the LORD lives, the man who has done this merits death! He shall restore the ewe lamb fourfold because he has done this and has had no pity."
Then Nathan said to David: "You are the man! Thus says the LORD God of Israel: 'I anointed you king of Israel. I rescued you from the hand of Saul. I gave you your lord's house and your lord's wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more. Why have you spurned the LORD and done evil in his sight? You have cut down Uriah the Hittite with the sword; you took his wife as your own, and him you killed with the sword of the Ammonites.
Then David said to Nathan, "I have sinned against the LORD." Nathan answered David: "The LORD on his part has forgiven your sin: you shall not die."
On the twenty-fourth day of this month, the Israelites gathered together fasting and in sackcloth, their heads covered with dust. Those of Israelite descent separated themselves from all who were of foreign extraction, then stood forward and confessed their sins and the guilty deeds of their fathers. When they had taken their places, they read from the book of the law of the LORD their God, for a fourth part of the day, and during another fourth part they made their confession and prostrated themselves before the LORD their God. Standing on the platform of the Levites were Jeshua, Binnui, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, who cried out to the LORD their God, with a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said,
"Arise, bless the LORD, your God,
from eternity to eternity!"
The Israelites answered with the blessing,
"Blessed is your glorious name,
and exalted above all blessing and praise."
Then Ezra said: "It is you, O LORD, you are the only one; you made the heavens, the highest heavens and all their host, the earth and all that is upon it, the seas and all that is in them. To all of them you give life, and the heavenly hosts bow down before you.
"You, O LORD, are the God who chose Abram, who brought him out from Ur of the Chaldees, and named him Abraham. When you had found his heart faithful in your sight, you made the covenant with him to give to him and his posterity the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites, and Girgashites. These promises of yours you fulfilled, for you are just.
"You saw the affliction of our fathers in Egypt,
you heard their cry by the Red Sea;
You worked signs and wonders against Pharaoh,
against all his servants and the people of his land,
Because you knew of their insolence toward them;
thus you made for yourself a name even to this day.
The sea you divided before them,
on dry ground they passed through the midst of the sea;
Their pursuers you hurled into the depths,
like a stone into the mighty waters.
With a column of cloud you led them by day,
and by night with a column of fire,
To light the way of their journey,
the way in which they must travel.
On Mount Sinai you came down,
you spoke with them from heaven;
You gave them just ordinances, firm laws,
good statutes, and commandments;
Your holy sabbath you made known to them,
commandments, statutes, and law you prescribed for them,
by the hand of Moses your servant.
Food from heaven you gave them in their hunger,
water from a rock you sent them in their thirst.
You bade them enter and occupy the land
which you had sworn with upraised hand to give them.
"But they, our fathers, proved to be insolent; they held their necks stiff and would not obey your commandments. They refused to obey and no longer remembered the miracles you had worked for them. They stiffened their necks and turned their heads to return to their slavery in Egypt. But you are a God of pardons, gracious and compassionate, slow to anger and rich in mercy; you did not forsake them. Though they made for themselves a molten calf, and proclaimed, 'Here is your God who brought you up out of Egypt,' and were guilty of great effronteries, yet in your great mercy you did not forsake them in the desert. The column of cloud did not cease to lead them by day on their journey, nor did the column of fire by night cease to light for them the way by which they were to travel.
"Your good spirit you bestowed on them, to give them understanding; your manna you did not withhold from their mouths, and you gave them water in their thirst."
Love justice, you who judge the earth;
think of the LORD in goodness,
and seek him in integrity of heart;
Because he is found by those who test him not,
and he manifests himself to those who do not disbelieve him.
For perverse counsels separate a man from God,
and his power, put to the proof, rebukes the foolhardy;
Because into a soul that plots evil wisdom enters not,
nor dwells she in a body under debt of sin.
For the holy spirit of discipline flees deceit
and withdraws from senseless counsels;
and when injustice occurs it is rebuked.
For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the spirit of the LORD fills the world,
is all-embracing, and knows what man says.
Therefore no one who utters wicked things can go unnoticed,
nor will chastising condemnation pass him by.
For the devices of the wicked man shall be scrutinized,
and the sound of his words shall reach the LORD,
for the chastisement of his transgressions;
Because a jealous ear hearkens to everything,
and discordant grumblings are no secret.
Therefore guard against profitless grumbling,
and from calumny withhold your tongues;
For a stealthy utterance does not go unpunished,
and a lying mouth slays the soul.
Court not death by your erring way of life,
nor draw to yourselves destruction by the works of your hands.
Because God did not make death,
nor does he rejoice in the destruction of the living.
For he fashioned all things that they might have being;
and the creatures of the world are wholesome,
And there is not a destructive drug among them
nor any domain of the nether world on earth,
For justice is undying.
It was the wicked who with hands and words invited death,
considered it a friend, and pined for it,
and made a covenant with it,
Because they deserve to be in its possession,
Then shall the just one with great assurance confront
his oppressors who set at nought his labors.
Seeing this, they shall be shaken with dreadful fear,
and amazed at the unlooked-for salvation.
They shall say among themselves, rueful
and groaning through anguish of spirit:
"This is he whom once we held as a laughingstock
and as a type for mockery,
fools that we were!
His life we accounted madness,
and his death dishonored.
See how he is accounted among the sons of God;
how his lot is with the saints!
We, then, have strayed from the way of truth,
and the light of justice did not shine for us,
and the sun did not rise for us.
We had our fill of the ways of mischief and of ruin;
we journeyed through impassable deserts,
but the way of the LORD we knew not.
What did our pride avail us?
What have wealth and its boastfulness afforded us?
All of them passed like a shadow
and like a fleeting rumor;
Like a ship traversing the heaving water,
of which, when it has passed, no trace can be found,
no path of its keel in the waves.
Or like a bird flying through the air;
no evidence of its course is to be found-
But the fluid air, lashed by the beat of pinions,
and cleft by the rushing force
Of speeding wings, is traversed:
and afterward no mark of passage can be found in it.
Or as, when an arrow has been shot at a mark,
the parted air straightway flows together again
so that none discerns the way it went through-
Even so we, once born, abruptly came to nought
and held no sign of virtue to display,
but were consumed in our wickedness."
Yes, the hope of the wicked is like thistledown borne on the wind,
and like fine, tempest-driven foam;
Like smoke scattered by the wind,
and like the passing memory of the nomad camping for a single day.
But the just live forever,
and in the LORD is their recompense,
and the thought of them is with the Most High.
The vengeful will suffer the LORD'S vengeance,
for he remembers their sins in detail.
Forgive your neighbor's injustice;
then when you pray, your own sins will be forgiven.
Should a man nourish anger against his fellows
and expect healing from the LORD?
Should a man refuse mercy to his fellows,
yet seek pardon for his own sins?
If he who is but flesh cherishes wrath,
who will forgive his sins?
Remember your last days, set enmity aside;
remember death and decay, and cease from sin!
Think of the commandments, hate not your neighbor;
of the Most High's covenant, and overlook faults.
Hear, O heavens, and listen, O earth,
for the LORD speaks:
Sons have I raised and reared,
but they have disowned me!
An ox knows its owner,
and an ass, its master's manger;
But Israel does not know,
my people has not understood.
Ah! sinful nation, people laden with wickedness,
evil race, corrupt children!
They have forsaken the LORD,
spurned the Holy One of Israel,
Where would you yet be struck,
you that rebel again and again?
The whole head is sick,
the whole heart faint.
From the sole of the foot to the head
there is no sound spot:
Wound and welt and gaping gash,
not drained, or bandaged,
or eased with salve.
When you spread out your hands,
I close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil;
learn to do good.
Make justice your aim: redress the wronged,
hear the orphan's plea, defend the widow.
Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
Let me now sing of my friend,
my friend's song concerning his vineyard.
My friend had a vineyard
on a fertile hillside;
He spaded it, cleared it of stones,
and planted the choicest vines;
Within it he built a watchtower,
and hewed out a wine press.
Then he looked for the crop of grapes,
but what it yielded was wild grapes.
Now, inhabitants of Jerusalem and men of Judah,
judge between me and my vineyard:
What more was there to do for my vineyard
that I had not done?
Why, when I looked for the crop of grapes,
did it bring forth wild grapes?
Now, I will let you know
what I mean to do to my vineyard:
Take away its hedge, give it to grazing,
break through its wall, let it be trampled!
Yes, I will make it a ruin:
it shall not be pruned or hoed,
but overgrown with thorns and briers;
I will command the clouds
not to send rain upon it.
The vineyard of the LORD of hosts is the house of Israel,
and the men of Judah are his cherished plant;
He looked for judgment, but see, bloodshed!
for justice, but hark, the outcry!
Thus says the Lord:
Yet you did not call upon me, O Jacob,
for you grew weary of me, O Israel.
You did not bring me sheep for your holocausts,
nor honor me with your sacrifices.
I did not exact from you the service of offerings,
nor weary you for frankincense.
You did not buy me sweet cane for money,
nor fill me with the fat of your sacrifices;
Instead, you burdened me with your sins,
and wearied me with your crimes.
It is I, I, who wipe out,
for my own sake, your offenses;
your sins I remember no more.
Would you have me remember, have us come to trial?
Speak up, prove your innocence!
Your first father sinned;
your spokesmen rebelled against me
Till I repudiated the holy gates,
put Jacob under the ban,
and exposed Israel to scorn.
Who would believe what we have heard?
To whom has the arm of the LORD been revealed?
He grew up like a sapling before him,
like a shoot from the parched earth;
There was in him no stately bearing to make us look at him,
nor appearance that would attract us to him.
He was spurned and avoided by men,
a man of suffering, accustomed to infirmity,
One of those from whom men hide their faces,
spurned, and we held him in no esteem.
Yet it was our infirmities that he bore,
our sufferings that he endured,
While we thought of him as stricken,
as one smitten by God and afflicted.
But he was pierced for our offenses,
crushed for our sins,
Upon him was the chastisement that makes us whole,
by his stripes we were healed.
We had all gone astray like sheep,
each following his own way;
But the LORD laid upon him
the guilt of us all.
Though he was harshly treated, he submitted
and opened not his mouth;
Like a lamb led to the slaughter
or a sheep before the shearers,
he was silent and opened not his mouth.
Oppressed and condemned, he was taken away,
and who would have thought any more of his destiny?
When he was cut off from the land of the living,
and smitten for the sin of his people,
A grave was assigned him among the wicked
and a burial place with evildoers,
Though he had done no wrong
nor spoken any falsehood.
(But the LORD was pleased
to crush him in infirmity.)
If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.
Because of his affliction
he shall see the light in fullness of days;
Through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
Because he surrendered himself to death
and was counted among the wicked;
And he shall take away the sins of many,
and win pardon for their offenses.
Thus says the Lord:
All you who are thirsty,
come to the water!
You who have no money,
come, receive grain and eat;
Come, without paying and without cost,
drink wine and milk!
Why spend your money for what is not bread;
your wages for what fails to satisfy?
Heed me, and you shall eat well,
you shall delight in rich fare.
Come to me heedfully,
listen, that you may have life.
I will renew with you the everlasting covenant,
the benefits assured to David.
As I made him a witness to the peoples,
a leader and commander of nations,
So shall you summon a nation you knew not,
and nations that knew you not shall run to you,
Because of the LORD, your God,
the Holy One of Israel, who has glorified you.
Seek the LORD while he may be found,
call him while he is near.
Let the scoundrel forsake his way,
and the wicked man his thoughts;
Let him turn to the LORD for mercy;
to our God, who is generous in forgiving.
For my thoughts are not your thoughts,
nor are your ways my ways, says the LORD.
As high as the heavens are above the earth,
so high are my ways above your ways
and my thoughts above your thoughts.
For just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to him who sows
and bread to him who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
Thus says the Lord:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
"Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?"
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed,
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
Lo, the hand of the LORD is not too short to save,
nor his ear too dull to hear.
Rather, it is your crimes
that separate you from your God,
It is your sins that make him hide his face
so that he will not hear you.
For your hands are stained with blood,
your fingers with guilt;
Your lips speak falsehood,
and your tongue utters deceit.
No one brings suit justly,
no one pleads truthfully;
They trust in emptiness and tell lies;
they conceive mischief and bring forth malice.
That is why right is far from us
and justice does not reach us.
We look for light, and lo, darkness;
for brightness, but we walk in gloom!
Like blind men we grope along the wall,
like people without eyes we feel our way.
We stumble at midday as at dusk,
in Stygian darkness, like the dead.
We all growl like bears,
like doves we moan without ceasing.
We look for right, but it is not there;
for salvation, and it is far from us.
For our offenses before you are many,
our sins bear witness against us.
Yes, our offenses are present to us,
and our crimes we know:
Transgressing, and denying the LORD,
turning back from following our God,
Threatening outrage, and apostasy,
uttering words of falsehood the heart has conceived.
Right is repelled,
and justice stands far off;
For truth stumbles in the public square,
uprightness cannot enter.
Honesty is lacking,
and the man who turns from evil is despoiled.
This word of the LORD came to me: Go, cry out this message for Jerusalem to hear!
I remember the devotion of your youth,
how you loved me as a bride,
Following me in the desert,
in a land unsown.
Sacred to the LORD was Israel,
the first fruits of his harvest;
Should anyone presume to partake of them,
evil would befall him, says the LORD.
Listen to the word of the LORD, O house of Jacob!
All you clans of the house of Israel,
thus says the LORD:
What fault did your fathers find in me
that they withdrew from me,
Went after empty idols,
and became empty themselves?
They did not ask, "Where is the LORD
who brought us up from the land of Egypt,
Who led us through the desert,
through a land of wastes and gullies,
Through a land of drought and darkness,
through a land which no one crosses, where no man dwells?"
When I brought you into the garden land
to eat its goodly fruits,
You entered and defiled my land,
you made my heritage loathsome.
The priests asked not,
"Where is the LORD?"
Those who dealt with the law knew me not:
the shepherds rebelled against me.
The prophets prophesied by Baal,
and went after useless idols.
Therefore will I yet accuse you, says the LORD,
and even your children's children I will accuse.
Pass over to the coast of the Kittim and see,
send to Kedar and carefully inquire:
Where has the like of this been done?
Does any other nation change its gods?--
yet they are not gods at all!
But my people have changed their glory
for useless things.
Be amazed at this, O heavens,
and shudder with sheer horror, says the LORD.
Two evils have my people done:
they have forsaken me, the source of living waters;
They have dug themselves cisterns,
broken cisterns, that hold no water.
Thus says the LORD of hosts, the God of Israel: Heap your holocausts upon your sacrifices; eat up the flesh! In speaking to your fathers on the day I brought them out of the land of Egypt, I gave them no command concerning holocaust or sacrifice. This rather is what I commanded them: Listen to my voice; then I will be your God and you shall be my people. Walk in all the ways that I command you, so that you may prosper.
But they obeyed not, nor did they pay heed. They walked in the hardness of their evil hearts and turned their backs, not their faces, to me. From the day that your fathers left the land of Egypt even to this day, I have sent you untiringly all my servants the prophets. Yet they have not obeyed me nor paid heed; they have stiffened their necks and done worse than their fathers.
Thus the word of the LORD came to me: Son of man, it is about your kinsmen, your fellow exiles, and the whole house of Israel that the inhabitants of Jerusalem say, "They are far away from the LORD; to us the land of Israel has been given as our possession." Therefore say: Thus says the Lord GOD: Though I have removed them far among the nations and scattered them over foreign countries--and was for a while their only sanctuary in the countries to which they had gone-- I will gather you from the nations and assemble you from the countries over which you have been scattered, and I will restore to you the land of Israel. They shall return to it and remove from it all its detestable abominations.
I will give them a new heart and put a new spirit within them; I will remove the stony heart from their bodies, and replace it with a natural heart, so that they will live according to my statutes, and observe and carry out my ordinances; thus they shall be my people and I will be their God. But as for those whose hearts are devoted to their detestable abominations, I will bring down their conduct upon their heads, says the Lord GOD.
Only the one who sins shall die. The son shall not be charged with the guilt of his father, nor shall the father be charged with the guilt of his son. The virtuous man's virtue shall be his own, as the wicked man's wickedness shall be his.
But if the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just, he shall surely live, he shall not die. None of the crimes he committed shall be remembered against him; he shall live because of the virtue he has practiced. Do I indeed derive any pleasure from the death of the wicked? says the Lord GOD. Do I not rather rejoice when he turns from his evil way that he may live?
And if the virtuous man turns from the path of virtue to do evil, the same kind of abominable things that the wicked man does, can he do this and still live? None of his virtuous deeds shall be remembered, because he has broken faith and committed sin; because of this, he shall die. You say, "The LORD'S way is not fair!" Hear now, house of Israel: Is it my way that is unfair, or rather, are not your ways unfair?
When a virtuous man turns away from virtue to commit iniquity, and dies, it is because of the iniquity he committed that he must die. But if a wicked man, turning from the wickedness he has committed, does what is right and just, he shall preserve his life; since he has turned away from all the sins which he committed, he shall surely live, he shall not die. And yet the house of Israel says, "The LORD'S way is not fair!" Is it my way that is not fair, house of Israel, or rather, is it not that your ways are not fair?
Therefore I will judge you, house of Israel, each one according to his ways, says the Lord GOD. Turn and be converted from all your crimes, that they may be no cause of guilt for you. Cast away from you all the crimes you have committed, and make for yourselves a new heart and a new spirit. Why should you die, O house of Israel? For I have no pleasure in the death of anyone who dies, says the Lord GOD. Return and live!
Thus says the Lord God: I will prove the holiness of my great name, profaned among the nations, in whose midst you have profaned it. Thus the nations shall know that I am the LORD, says the Lord GOD, when in their sight I prove my holiness through you. For I will take you away from among the nations, gather you from all the foreign lands, and bring you back to your own land. I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you. I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes, careful to observe my decrees. You shall live in the land I gave your fathers; you shall be my people, and I will be your God.
On that day, says the LORD,
I will allure her;
I will lead her into the desert
and speak to her heart
From there I will give her the vineyards she had,
and the valley of Achor as a door of hope.
She shall respond there as in the days of her youth,
when she came up from the land of Egypt.
On that day, says the Lord,
She shall call me "My husband,"
and never again "My baal."
Then will I remove from her mouth the names of the Baals,
so that they shall no longer be invoked.
I will make a covenant for them on that day,
with the beasts of the field,
With the birds of the air,
and with the things that crawl on the ground.
Bow and sword and war
I will destroy from the land,
and I will let them take their rest in security.
I will espouse you to me forever:
I will espouse you in right and in justice,
in love and in mercy;
I will espouse you in fidelity,
and you shall know the LORD.
On that day I will respond, says the LORD;
I will respond to the heavens,
and they shall respond to the earth;
The earth shall respond to the grain, and wine, and oil,
and these shall respond to Jezreel.
I will sow him for myself in the land,
and I will have pity on Lo-ruhama.
I will say to Lo-ammi, "You are my people,"
and he shall say, "My God!"
When Israel was a child I loved him,
out of Egypt I called my son.
The more I called them,
the farther they went from me,
Sacrificing to the Baals
and burning incense to idols.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.
He shall return to the land of Egypt,
and Assyria shall be his king;
The sword shall begin with his cities
and end by consuming his solitudes.
Because they refused to repent,
their own counsels shall devour them.
His people are in suspense about returning to him;
and God, though in unison they cry out to him,
shall not raise them up.
How could I give you up, O Ephraim,
or deliver you up, O Israel?
How could I treat you as Admah,
or make you like Zeboiim?
My heart is overwhelmed,
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not man,
the Holy One present among you;
I will not let the flames consume you.
They shall follow the LORD,
who roars like a lion;
When he roars,
his sons shall come frightened from the west,
Out of Egypt they shall come trembling, like sparrows,
from the land of Assyria, like doves;
And I will resettle them in their homes,
says the LORD.
Return, O Israel, to the Lord, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, "Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, 'Our god,'
to the work of our hands;
for in you the orphan finds compassion."
I will heal their defection,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.
Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
"I am like a verdant cypress tree"--
Because of me you bear fruit!
Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.
Yet even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room,
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, "Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
'Where is their God?' "
Then the LORD was stirred to concern for his land and took pity on his people. The LORD answered and said to his people:
See, I will send you
grain, and wine, and oil,
and you shall be filled with them;
No more will I make you
a reproach among the nations.
Micah 6:1-4, 6-8
Hear, what the LORD says:
Arise, present your plea before the mountains,
and let the hills hear your voice!
Hear, O mountains, the plea of the LORD,
pay attention, O foundations of the earth!
For the LORD has a plea against his people,
and he enters into trial with Israel.
O my people, what have I done to you,
or how have I wearied you? Answer me!
For I brought you up from the land of Egypt,
from the place of slavery I released you;
And I sent before you Moses,
Aaron, and Miriam.
With what shall I come before the LORD,
and bow before God most high?
Shall I come before him with holocausts,
with calves a year old?
Will the LORD be pleased with thousands of rams,
with myriad streams of oil?
Shall I give my first-born for my crime,
the fruit of my body for the sin of my soul?
You have been told, O man, what is good,
and what the LORD requires of you:
Only to do right and to love goodness,
and to walk humbly with your God.
Micah 7:2-7, 18-20
The faithful are gone from the earth,
among men the upright are no more!
They all lie in wait to shed blood,
each one ensnares the other.
Their hands succeed at evil;
the prince makes demands,
The judge is had for a price,
the great man speaks as he pleases,
The best of them is like a brier,
the most upright like a thorn hedge.
The day announced by your watchmen!
your punishment has come;
now is the time of your confusion.
Put no trust in a friend,
have no confidence in a companion;
Against her who lies in your bosom
guard the portals of your mouth.
For the son dishonors his father,
the daughter rises up against her mother,
The daughter-in-law against her mother-in-law,
and a man's enemies are those of his household.
But as for me, I will look to the LORD,
I will put my trust in God my savior;
my God will hear me!
Who is there like you, the God who removes guilt
and pardons sin for the remnant of his inheritance;
Who does not persist in anger forever,
but delights rather in clemency,
And will again have compassion on us,
treading underfoot our guilt?
You will cast into the depths of the sea all our sins;
You will show faithfulness to Jacob,
and grace to Abraham,
As you have sworn to our fathers
from days of old.
In the second year of Darius, in the eighth month, the word of the LORD came to the prophet Zechariah, son of Berechiah, son of Iddo: The LORD was indeed angry with your fathers. . . and say to them: Thus says the LORD of hosts: Return to me, says the LORD of hosts, and I will return to you, says the LORD of hosts. Be not like your fathers whom the former prophets warned: Thus says the LORD of hosts: Turn from your evil ways and from your wicked deeds. But they would not listen or pay attention to me, says the LORD. Your fathers, where are they? And the prophets, can they live forever? But my words and my decrees, which I entrusted to my servants the prophets, did not these overtake your fathers? Then they repented and admitted: "The LORD of hosts has treated us according to our ways and deeds, just as he had determined he would."
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© Copyright: Tom Richstatter, Franciscan Province of St. John the Baptist, Cincinnati Ohio, Order of Friars Minor. All Rights Reserved. This page was created by Fr. Thomas Richstatter, O.F.M. Every effort has been, and is being made, to acknowledge sources when the ideas are not my own. Any failure to comply with the United States Copyright Act (Title 17, United States Code) will be corrected immediately should I become aware of it. This site was updated on 02/09/14 . Your comments on this site are welcome at firstname.lastname@example.org.